Mark 2: the paralytic through the roof
- How bold should Christians be in bringing people to Jesus?
Mike reads Mark 2:1-5, a story he and his daughter read that night: four men carry a paralytic to Jesus, cannot get through the crowd, so they break open the roof and lower him down, and Jesus says, "son, your sins are forgiven." The hosts marvel at the boldness — hauling an immobile man up, breaking a stranger's roof, the awkward silence as debris falls and a man rappels down — and note Jesus never mentions the damage. Mike confesses he chickened out of two witnessing opportunities that week and felt real sorrow over it. The group coins "break a roof" as the rallying cry, with t-shirt and bumper-sticker plans.
More on Faith
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Is the devil after you? Oppression versus circumstance
- Is the devil after you — can evil spirits focus effort to disrupt your life and work?
Asked for context on the docket question, one host describes his and his wife's sense of being attacked from all sides — finances, vehicles, family — while stepping into what they believe is God's path, and asks whether it's the enemy or just life.
From No. 525 · Asking AI Lamech
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Why people ditch God
- Why do people ditch God?
Reading a Christian Post article by Robin P. Shoemaker, the hosts work through three reasons people leave faith: bad events that wreck a life, bad representatives of the faith, and bad morals that collide with sexual freedom.
From No. 505 · Because of Fussy and Fuzzy
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Sidebar: spiritual gifts you would not want
- Is there a spiritual gift you would not want to have?
- What is the difference between preaching and teaching?
The second sidebar: which spiritual gifts would you refuse? Tongues and prophecy top the list, with Ezekiel's watchman ('his blood is on you') terrifying one host; Boova says he…
From No. 494 · 500-ish
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Deconstruction: Nicodemus, demolition, or examination?
- Is deconstruction like what Jesus did to the Pharisees, or is it more destructive, and why?
Mike's question: when Jesus showed up and presented a reality of following Yahweh that was completely foreign to the Pharisees, was that deconstruction, and is modern deconstruction like that or more destructive?
From No. 460 · 14 to 25 Mistakes From Wildin’