Should a miracle be shown? The case for evidence
- If you witnessed a miracle and skeptics demanded proof, would you show it?
The hosts land on 'show the toes': Jesus' healings were public and verifiable — the beggar at the beautiful gate jumping, 'go show yourselves to the priests' (Luke 17:14, quoted by the site's founder) — and the resurrected Jesus said 'look at me.' A verified miracle would validate the gospel being preached alongside it. They reject the pastor's 'protecting the sheep' rationale since he already broadcast the claim church-wide and online, and note her medical records and trial X-rays must exist.
More on Gospel
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What part of the gospel resonates with Gen Z
- What part of the gospel message actually resonates with your generation, and what doesn't land?
The host asks the room what the 'good news' actually is for them. The young people land on Jesus' love in a social-media culture that says nobody cares, and the freedom of not carrying sin and burdens.
From No. 576 · Get A Dog
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Ramadan and the cultural behaviors of Christianity
- What are the cultural behaviors of Christianity that can be kept without actually having a relationship with Jesus?
Ben asks what the cultural behaviors of Christianity are that can be kept without actually having a relationship with Jesus, prompted by a Ramadan display at a halal grocery after a daddy-daughter date.
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The salve, boldness, and calling out sin
- Am I the person supposed to call out sin in a given context?
- Why is it easier to be bold with Christians than with non-Christians?
A host offers the "salve" metaphor: the gospel is healing salve that believers protect and wrap up, while others lick it off.
From No. 504 · Saul, Naturally
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The messenger matters: Paul, Acts, and relationship
- What do you think the good news actually is?
The hosts push back on the article: the messenger does matter, as Paul's past made his preaching land; Acts preaching was tuned to its audience; disciple-making is relational rather than gospel-dumping, and hiding your faith until later is disingenuous.
From No. 494 · 500-ish