Christ's return, Gethsemane, and how much deity Jesus set aside
- Was Jesus' anguish in Gethsemane about the cross or about becoming sin?
- How much of his deity did Jesus set aside to become man?
Riffing on the end-times lady, the hosts imagine Christ's return — one pictures an eight-story horse, then unpacks the symbolism: kings rode horses as conquerors, while Jesus entered Jerusalem on a donkey as a humble man. Troy asks about Gethsemane — whether Jesus' anguish was fear of the cross or of becoming sin — and the group agrees it was becoming sin and separation from the Father, citing Lee Strobel's 'The Case for Christ.' They debate how much deity Christ set aside (one argues he chose not to use it; another that he still knew men's thoughts), and reject the 'poor Jesus' framing: the crucified Christ is the same conquering king who knowingly took the beating.
More on Scripture
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'It's not a religion, it's a relationship': framing the big question
- Does God want a relationship with you - and if so, what do we actually mean by it?
Ben frames the night's first big question: the phrase 'it's not a religion, it's a relationship' is common, and evangelicals say 'God wants to be in relationship with you' - but is it true, and if so, what do we mean?
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The New Testament case for human shaping
- What does the New Testament actually say about spiritual authority and submission?
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How to tell your voice from God's: the Bible test and leniency
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Ella distills the question: how do you tell the difference between you speaking and God speaking? Her first answer: we have a Bible — what God is telling you is probably already in it ('Ben's gonna have a proud papa moment').
From No. 597 · Maybe A Word From God
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Self-help Jesus and the wave problem
- Why do believers cycle through self-help-style Jesus fads instead of lasting growth?
The hosts move to the second topic: 'self help Jesus' content on social media — spirituality coded with affirmations that God loves you but really centered on self-improvement, arriving in waves like fad diets.
From No. 545 · By Invitation Only