Overzealousness on tertiary issues is a barrier to people meeting Jesus
A host cites surveys showing people are more likely noncommittal than wrongly committed, and says looking overzealous about something silly becomes a barrier to someone meeting Jesus. He notes smart Christians can debate doctrine, but basics come first: do I know who Jesus is, do I trust that He's good, is the Holy Spirit working around me. Jesus debated scholars but met the woman at the well and the demoniac with grace, and obsessing over arguments is 'cleaning the outside of the dish' like the Pharisees.
More on Evangelism
-
Church, emotions, and the self-focus of affluence
- How do you help people in an affluent, self-focused culture see that they need Jesus?
Ben revives a question from two or three shows back: are church services and worship tunes postured toward certain personality types — predominantly emotions and dealing with emotions?
From No. 603 · Found Out
-
Confetti and lasers: what should God's people be known for?
- Do we want to be known as the confetti and lasers people?
- What should God's people be known for?
Ben redirects to the docket's denomination question: when someone hears Silas's church described as 'the confetti and lasers people,' should that sting?
From No. 598 · Emphasis | Accountability, Worship and Praying with Strangers
-
Dear LFTP: the $600 lawnmower and buying them a mower
- My nephew's wife took my $600, lied about it, and is avoiding me. Should I say something or let it go?
Mike reads a letter from someone who gave a nephew's wife $600 for a self-propelled lawnmower; she spent it, never bought the mower, and now avoids them.
From No. 587 · Coffee After Sunday
-
Maintaining hope for people who won't choose Jesus
- How do you maintain hope for someone who keeps rejecting Jesus when God won't override their free will?
The episode's centerpiece: Mike's pre-show question about how to maintain hope for people who reject Christ when God won't override their free will.
From No. 579 · Wanted: Paul and Hope | Paul’s Persecution of Christians and Radical Redemption